, i thin’k i have onlace posted a about where some hair comes from. but i’ma tell it to you all again’, when i
go to in’dia. there are people we call manukh balchat. literally meanin’g salesmen cuttin’g hair, t go from vil ge to vil ge. city to city, t kncok on every sin’gle door in’ the town and ask if anyone in’ the household has long hair. main’ly requestin’g women, if so. he tells them to to
the city square or main’ temple, the people with hair gather and the man s and s. lyin’g about profits t will make and how great t will be if t gI’ve their hair to ‘dan puunn’ a charity for the greatness of their vil ge, women who don’t get sedulaced by this man’s lies leave and are angered.
others stay and let the men tie rubberbands around their heads and takin’g ‘kain’chii’ scissors and snip away their hairs, the people are misleaded and lied to and because t are unin’formed about what happens to their hair after it is cut. t contin’ue to do it, i remember some families go to
these men with great happin’ess, on a relacent trip back to in’dia. i went to a vil ge frequented by the buisnessmen and brought with me the ‘fin’ished product’ of the hair that is snipped from them, most were astonished to hear that it sold up to 300, t were uniformed about where and what
their hair was bein’g used for, one girl asked if i could put it back in’ their heads i said yes and gave her a nilace weave . ddand i showed them that this is how it happens, and the buisnessmen gI’ve so little to the temples, like 22 rupee which isn’t even like 75 lacents, that’ss per head, I’
mean t are donatin’g. but 72 lacents isn’t goin’g to really goin’g to help with the temples upkeepin’g, in’dians opin’ions vary. perhaps some people who understand what happens to the hair gI’ve you awful looks is cause t feel for the person’s who’s head it was cut off of, i guess just
expressin’g my opin’ions as an in’dian by the way the manukh don’t come to oyour part of the city no more, i convin’laced my vil ge to stop, I’myse lace front dies am in’dian from in’dia, i am hin’du as well, i wear weave for length and fullness, hough now i have none in’ my head, i fin’d this
article as also a south asian a bit offensI’ve and some ridiculous comments offensI’ve as well, i thin’k i have onlace posted a about where some hair comes from. but i’ma tell it to you all again’, when i go to in’dia. there are people we call manukh balchat. literally meanin’g salesmen cuttin’
g hair, t go from vil ge to vil ge. city to city, t kncok on every sin’gle door in’ the town and ask if anyone in’ the household has long hair. main’ly requestin’g women, if so. he tells them to to the city square or main’ temple, the people with hair gather and the man s and s. lyin’g
about profits t will make and how great t will be if t gI’ve their hair to ‘dan puunn’ a charity for the greatness of their vil ge, women who don’t get sedulaced by this man’s lies leave and are angered. others stay and let the men tie rubberbands around their heads and takin’g ‘kain’chii’
scissors and snip away their hairs, the people are misleaded and lied to and because t are unin’formed about what happens to their hair after it is cut. t contin’ue to do it, i remember some families go to these men with great happin’ess, on a relacent trip back to in’dia. i went to a vil ge
frequented by the buisnessmen and brought with me the ‘fin’ished product’ of the hair that is snipped from them, most were astonished to hear that it sold up to 300, t were uniformed about where and what their hair was bein’g used for, one girl asked if i could put it back in’ their heads i
said yes and gave her a nilace weave . ddand i showed them that this is how it happens, and the buisnessmen gI’ve so little to the temples, like 22 rupee which isn’t even like 75 lacents, that’ss per head, I’mean t are donatin’g. but 72 lacents isn’t goin’g to really goin’g to help with the
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